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If you don’t appreciate Chen Zhiting’s thought of scholar-officials and people’s principles, Zhu Jinglun will even kick him out. @++wwｗ* C
Chen Zhiting said that after hearing it at the beginning, Hu said.
The urban working class has got rid of the shackles of the countryside, and a group is really different from refugees in the concept of unification.
In the dynasty, the treatment of refugees was generally to resettle them in selected places and reintegrate them into rural communities, and the land bound them.
But now is the industrial age, and the productivity of these workers is much higher than that of farmers. If Zhu Jinglun wants to build a basic guarantee for workers so that they will not live on the road to a great revolution in the social crisis, it can be said that Zhu Jinglun’s consideration is counter-productive in the eyes of revolutionaries, and he intends to buy off workers with welfare.
But Chen Zhiting actually said that these workers should be moved back to the countryside to become farmers again, which is simply unreasonable. It is a miracle that Zhu Jinglun suddenly felt that he had worked with such people for decades.
But slowly listening to Chen Zhiting’s statement actually recognized some truth.
"A few years ago, the market in the city was depressed, and many city people went back to their hometowns when the market in the city was good. The government should let these farmers return home instead of giving them relief. People stayed in the city without work, and problems would arise sooner or later with or without relief."
Chen Zhiting’s statement made Zhu Jinglun nod.
It is a fact that every economic crisis in recent years has absorbed the largest number of unemployed people in rural areas, and the rural unified society has not been completely destroyed, giving the first generation of workers a back way to enter the city. This phenomenon often occurs in later generations. Rural areas are called urban labor reservoirs and the biggest buffer for urban crises.
There are several reasons why workers can live when they are unemployed in the city and can’t live back to the countryside. One is that they can rely on clan and relatives for relief; One is that they still have land in the countryside or one or two acres of land, although they are not rich, they are still hungry during the economic crisis; One is that workers in cities have more or less savings, and when they return to the countryside, they can enjoy a low life and survive the economic crisis better.
Social performance shows that some people are individuals who go to the city, that is, the situation of migrant workers, brothers and sisters and even wives and children are in rural areas; Some people are farmers’ families, but they don’t sell their land, lend it or rent it to others for farming. There is still a way out for the old and the young to go back to the countryside. There are still some people who planted commons in the clan when they were in the countryside, and they can’t live in the city. When they return to the countryside, the clan will give them land.
This situation is very common, because yeomen are very common, and clan phenomenon is also very common.
The real pure tenants who have no land in the countryside enter the city to become industrial workers. This is the pure bourgeoisie, but even so, there are very few people who really have no relatives in the countryside.
It is only in these years that the countryside has become the biggest stabilizer for cities during the economic crisis.
"Few workers really can’t find food. Of the 100 people, there are no jobs in the city, no relatives in the countryside, no clan and few government officials to take care of."
Chen Zhiting said Zhu Jinglun felt more and more reasonable.
But he still has questions: "But what if the city people return to their hometowns and their fellow villagers are unwilling to give them points?" Rural land is not enough. "
There is not enough land in rural areas, which is the biggest motivation for rural people to enter the city. This motivation comes from the pressure of life rather than the pull of the rich in the city. To put it mildly, life in the city in the early stage of industrialization is not enviable.
Chen Zhiting said, "There are indeed these phenomena, and families are not very harmonious. This requires the government to come forward and intercede with their chiefs. People must be alive, and even worse, their relatives."
Zhu Jinglun laughed and said, "It’s even impossible to just intercede, but the land of the legislative clan is the public land, which is reserved by their ancestors. Every clan has the power to plant it. In normal times, it’s not an economic crisis, and these clans have asked for redistribution."
Zhu Jinglun thought that this would solve the life of more than half of urban workers during the economic crisis.
But the question is, "What about those properties that are not clan property? How to get back to the city? "
There are also many rural areas composed of pure landlords and tenants.
Chen Zhiting said, "Redefining the land property requires people in the city to return to their hometowns to cultivate the land equally."
This is a way, although it is possible to divide the land into smaller areas, and it may be reduced to one mu per person. However, it is not a problem whether to let some people starve or let everyone starve together during the economic crisis.
Zhu Jinglun has another question: "What about foreigners? There are a large number of foreigners in big cities like Kowloon and Chiwan."
Chen Zhiting said, "Go back to your hometown!"
Zhu Jinglun waved his hand. It doesn’t seem to be a problem. These days, he has a native place but no mouth.
If rural people can be sent back to their original places of life through modern management ability, it can be said that during the economic crisis, rural areas can balance most social problems. Even if some individuals completely lose their original cities, the second generation and the third generation of contract workers will not be paralyzed during the economic crisis. There are always some job opportunities for them, and it is impossible for most people to lose their jobs in the big economic crisis, and most people can go back to rural areas. This is when China’s unified society has not destroyed the huge welfare economic crisis, and tens of millions of migrant workers have not seen China. This is something that western countries can’t do, no matter how advanced the welfare body can’t bear
But Zhu Jinglun’s aim is not only to solve the social unrest in the economic crisis, but also to enrich the people.
"If you enrich the people?"
Speaking of enriching the people, Chen Zhiting’s eyes flashed. Obviously, his concept made him extremely sensitive to this issue.
But the problems he encountered were too complicated.
With a sigh, "It’s hard!"
After sighing for a long time, he said, "The villagers have talked about the hardships of the people in these years, and the tenants are the most bitter. Although the government does not levy taxes, the land rent is extremely heavy. Half of the land is owned by the landlord. The income of a small farmer’s cultivated land is only two or three acres, and a family of three can still live. If there is a famine, the villagers will have to borrow money to live all the year round. Although the government does not allow it, it is common to sell children and women."
Zhu Jinglun frowned on the problem of selling children and girls. He knew that the government couldn’t control it, and that the countryside had formed its own line to evade the legal prohibition. The law was not allowed to buy or sell people, but a large number of child brides appeared. He couldn’t afford to put them in my family and give them to my son as daughters-in-law. Should the government also control it?
These child brides have been working for people since childhood, being beaten and scolded, and being a daughter-in-law is not pleasant to say. It is no different from the old people in big families, and it is not easy to manage. It is true that many poor people can’t afford to raise their daughters as child brides for adults, which is better than drowning or abandoning them.
"Rent and interest must be reduced!"
Zhu Jinglun sighed that it reminded him of the historical movement of reducing rent and interest rates, which was supported by the people’s hearts and allowed an organization to start from the countryside and kill the Chiang family dynasty. That said, how eager the people are to reduce rent and interest rates
Chen Zhiting sighed, "It’s easy to talk about. I’ve seen many landlords live on rent. I asked them if they don’t reduce rent. They said why should they lend money without rent?" If you don’t let the landlord eat the rent, the people will not be able to borrow food in the disaster year, and the people will suffer in the end. "
Chen Zhiting is telling the truth, because it is not as bad as the Chen family. They are typical clans rather than landlords. The land of the Chen family is planted by the Chen family. Most of them are public fields, even if they are rented out, they are rented to the same family. Rent interest is not for pleasure, but also for public property. Besides offering sacrifices to ancestors, they are also in schools and supporting the widows and orphans.
"Do you have an idea?"
Zhu Jinglun asked Chen Zhiting, who obviously knows more about the countryside than he does, and has been dormant in the countryside for more than ten years.
Chen Zhiting said, "Only when the landlords and usurers meet some minor disasters and ailments, they can’t be allowed to lend them low-interest bonds, but if they can reduce them in the future, they are afraid that the finances will be too much."
Zhu Jinglun said, "Yes, hundreds of millions of peasants did not go bankrupt when they met something."
However, Zhu Jinglun’s mind can’t help but think about excluding landlords from rural usury. It’s simple, but usury is not low-interest loans. From an economic point of view, it’s risky. It’s impossible for a poor tenant to borrow at low interest. No bank can control the tenant’s personal status and the landlord becomes a big creditor. They can guarantee to recover it.
If we do this for public welfare, the great achievement is a consideration. Finance is unsustainable. We must reduce the risk that tens of millions of people may borrow money every year, which requires a huge amount of low-cost funds.
"Insurance!"
Zhu Jinglun said that what kind of capital is the lowest is of course the insurance fund. No wonder all countries in the future will insure welfare. No country says that finance will provide for the elderly.
The current situation in China is not related to providing for the elderly, because the common people’s concept is to raise children to prevent the elderly, and the government does not give them old-age care. They don’t hate the government’s head. What is important now is that many people are poor due to illness and disasters, which is a problem of poor wind resistance.
"Insurance? Looking for insurance? "
Insurance Chen Zhiting is no stranger to the society. Many insurance companies, such as Xu Run and other comprador, have been engaged in fire and water insurance, which was first run by foreigners. Now it is run by China capitalists and many banks.
Let hundreds of millions of farmers find these insurance companies. Zhu Jinglun believes that if the government gives it to them, people will be willing to do it, but the problem is that the risk of commercial insurance itself makes the government afraid to give it to them. Once he goes bankrupt, tens of millions of farmers must be dealt with by an insurance company that will not go bankrupt.
"We’ll do it ourselves if we don’t find someone else!"
Zhu jinglun’s assumption is that the government will come forward to run it, and the insurance company will not go bankrupt, nor will it engage in risky business investment.
Chen Zhiting sighed, "Can you afford insurance?"
Zhu Jinglun said, "It doesn’t matter how many farmers have their own land, and they don’t have public land to farm and rent the landlord’s land. I’m afraid that only one or two out of ten farmers will bear this one or two tenancy insurance. Besides, once the insurance is done, there is no fear that the landlord will not lend in the disaster year, and the income from rent reduction and interest reduction can also be put into the insurance."
Zhu Jinglun has felt that he has forced the big landlords to reduce rents and interest rates, so he intends to put most of them into the insurance fund to prevent these tenants from encountering famine except for some of them.
Zhu Jinglun’s rural policy has been confirmed here, that is, depriving the landlords of resources and redistributing them to the poorest tenants is unfair to the big landlords. Their land is not for nothing, but they struggled or their ancestors struggled. For example, the Wu Chongyao family also has huge real estate in the countryside. They earned their wealth by doing business. Is it fair to limit their wealth appreciation now?
This is the biggest unfairness in the sacred concept of private property advocated by the West, especially Britain and the United States. But for the millions of poor people in Qian Qian, who have thought of it, it is still fair for a few people and fair for most people. On this issue, Zhu Jinglun resolutely considers the issue on the side of most people.
Chen Zhiting said, "I wonder what this insurance covers?"
Zhu Jinglun said, "Insurance is lonely, no one cares for the elderly, it is lonely and poor, and it is the poor who can’t afford to eat."
Chen Zhiting was stunned. "Isn’t this a good hall?"
Zhu Jinglun laughed. "You can think of it as a large-sized charity hall, but it’s not the same as charity hall. Charity hall is for some good people to do relief at will. They have the final say, but rural insurance is not the same. It has to have strict regulations to benefit those who really need it, and now it’s not to save the poor or the suffering. Now we can save the dead so that those who can’t live can live to save the poorest and most miserable people."
In Zhu Jinglun’s idea, it is necessary to let the tenants at the lowest level of society live without selling their children and daughters, so that their basic life can be on a par with those of yeomen, and they can eat enough and make clothes every year. This is the most basic redistribution.
At a higher level, we have to wait for the system to develop slowly after it is established.
"Huang Sheng!"
Section one hundred and seventeen Scholar-officials’ strategy of saving the people